The 3L Mantra to live by!

Who doesn't love sabbaticals! It's one of those ancient and privileged rituals in academia which is prized dearly and rightly so. It allows us to disconnect, recharge and rediscover our passions for writing, reading and engaging with new ideas and people. Time is structured not by grading or teaching but by exploratory thought. With my book deadline with Harvard University Press in the summer of 2016, I have my path carved by this dominant goal. The book Poor@Play: Digital Life beyond the West is not a typical academic book but rather will be written in the style which is more New Yorker ...and that's exciting as its about unlearning journal style writing and going back to a time where we write to engage a larger intelligent public and yet, back it with the vigor of serious scholarship. So what better place to start my sabbatical journey than S teinhardt's NYU. I am working closely with Arjun Appadurai and will be attending the weekly Privacy Research Group unde

When you speak of sabbaticals , you perhaps picture a professor of art history sitting at a café in Florence, trying to come up with a new spin on Uffizi art. It seems that academia has usurped this practice that has been enveloped in biblical meaning for the longest of time. This hiatus from work has had the weight of Ten Commandments backing it up, allowing the masses to justify their temporal ceasing to labor. Henceforth, the weekend was born. Granted, this is a rather simplistic interpretation. Of course one needs to take into account other phenomena such as the industrialization era where leisure began to be viewed as not necessarily a waste of time but actually that which could enhance productivity. In fact, these strategic interruptions have served as a signal of the modern era where a society sees its inherent virtue. So the question is not on whether or not it is advisable to desist working for some time but rather, how long is it acceptable to leisure before it is viewed as